Category Archives: Thoughts

Just my general thoughts on things.

Allergies!

I suffer from seasonal allergies. I’ve always noticed some discomfort during allergy season, but ever since I’ve moved to New Jersey they’ve taken off. The last two years, however, have been terrible. Here’s a list of my typical symptoms before medication:

  • Sneezing
  • Headache
  • A feeling like gravel has been poured into my eyes
  • Irritability
  • Loss of singing voice
  • Feeling “detached”

Over the years I’ve tried taking many different kinds of allergy medicine, and these curbed most of my symptoms[1]. With the exception, that is, of the “detached” feeling I am blessed with during allergy season. That symptom was actually strengthened by each of the medicines I tried, knocking me out and making me worthless for most of the day. At least I didn’t have a headache!

So, during allergy season I’ve essentially had a choice of being a miserably irritable jerk, or an aspiring Rip Van Winkle impersonator. Great choice, huh?

This year I have begun taking homeopathic medicine for my allergies, and for the most part it’s been doing a wonderful job. My irritability has been reduced to manageable levels, I don’t have a persistent headache, I sneeze a whole lot less. Best of all, this is the first Spring for a long time in which I have not utterly lost my singing voice. I’ve combined the homeopathic medicine with saline spray for my nasal passages and allergy-focused drops for my eyes. The combination makes me feel almost normal.

I say “almost” because I remain feeling rather detached. This feeling emerges into my life in two different ways. First, I’m constantly confusing the thoughts I’m having in my head with what I’m saying to someone in front of me. So if I’m thinking of clouds while trying to ask my wife how her day went it will come out as, “Hi honey, how were the clouds?” The other emergence of this symptom happens when I’m driving. Now, having ADD, I will not infrequently find myself driving merrily along lost in the thoughts in my head only to find I’ve gone several miles in the wrong direction. It’s annoying, but it’s rare. This allergy season, however, my ADD driving moments have reached epidemic levels. Any time I get a thought stuck in my head before getting in the car, I invariably find myself going the wrong way. The worst instance thus far happened this past Monday as I headed out to see an early showing of Iron Man 3. As I drove I got a song stuck in my head [2] and found myself going to the wrong mall. Frustrated, I continued on my way by picking an alternate route. The song got stuck in my head again and I found myself making yet another wrong turn. It’s not enjoyable. As near as I can figure, my allergies must do something to take my ADD to a whole other level – a level in which even coffee can do nothing to combat.

I’m not writing this for “allergy relief suggestions.” Thank you, but for the most part I’m good and it’ll all be over soon(ish). I’m writing this for my fellow allergy sufferers. I’m feeling your pain, hang in there!


  1. Sadly, none of them prevented me from losing my singing voice, which is a wound to my soul.  ↩
  2. No, I don’t remember what it was.  ↩

Fitting In

I don’t fit in.

Well, that’s not entirely true. It’s just that the spaces in which I’ve felt I’ve fit in have been so rare that when I say, “I don’t fit in” it feels true. As I’ve said on this blog numerous times, I’m not good with small-talk and social situations make me feel extremely awkward. As I’ve gotten older I’ve become better at putting on a good show, for the sake of others as much as for myself, but in any crowd I’ll eventually find a corner in which to hide. Typical social convention and I are acquaintances, not friends.

Today I was pondering those rare times in which I really “fit” and I noticed something I’d never quite seen before. The times in which I’ve felt the most socially comfortable have been when I’ve spent much time with other people who frequently found themselves not fitting in. I suppose I could write that off as “misery loves company,” but these spaces were more than ragtag grouping of misfits because no one else would have them. Rather, they were spaces in which not fitting in wasn’t frowned upon. Instead, it was lovingly chuckled over.

As I’ve said, these spaces have been relatively rare in my life. I thought I’d list some.

The LMH dorm

The LMH dorm saved my life in so many ways. It was my first opportunity to knowingly take responsibility for my education, it was the place where I finally heard Jesus calling me to follow him, and it was an amazing group of misfits. Living in a dorm while in college, after all, is normal. Living in a dorm while in high school is a little weird. When you realize that just under a seventh of the total school population dormed, it’s even weirder. “Dormies” were people who never went home because we were home. We ate, studied, played, fought, and wandered the route 30 corridor together. We were people who’d wander into the school wearing socks or sporting bare feet to get help from a teacher, and pretended that Friendly’s was part of campus. We had “sneak nights,” and campus-wide pillow fights, and planned all sorts of odd escapades. While we all had other friends in school outside the dorm who were just as close, when given a chance we Dormies tended to enjoy being odd together. Only a fellow Dormie, after all, could sled down the driveway after an ice storm. The LMH dorm was perhaps the first space in which I really loved being part of a group.

Campus Chorale

Another LMH staple, Campus Chorale, became a safe space for me while at the school. If the dorm was full of crazy misfits, Campus Chorale was filled with an amazingly diverse group of people who got together only because we loved to sing. Our director, Clyde Hollinger, was simply one of the best people I’ve ever known. To him, Chorale was not a class or a performing group – it was a ministry. He pushed us to stretch our abilities, and gently nudged us together so we could function as a whole. When you looked at the overall makeup of the group it was obvious we were comprised of several different social circles. The groups weren’t adverse to one another, but the differences were wide enough that coming together as a group should have been more difficult than it was. But Mr. Hollinger took a bunch kids of who were incredibly different from one another – and made us into a group. We may have not been the most talented Campus Chorale ever – but as the group became safer and safer I’d contend we may have been one of the most heart-felt.

Eastern Biblical Studies Department

Take two years of incoming students interested in studying Biblical Studies and Theology. Add a new professor who happens to be a Patristics scholar, and a mix in a whacky assortment of professors who thought that college should be challenging. Shake them around for a while and you get the group of people I studied alongside of throughout my years at Eastern. While I loved the LMH dorm, and grew so much with Campus Chorale, it was at Eastern that I found the element for which I was created. Suddenly I found myself surrounded by people who also felt a little out of place in “normal” situations. It was at Eastern we discovered we were natural academics, realized that academic passion was not normal, and didn’t care. Yes we had all sorts of typical college experiences, but what I treasure most about my time studying Bible and Theology at Eastern were the insane conversations we’d have at the coffee shop, skipping a class because the professor from another class ordered me to sit down and keep talking over a lecture, and the competition to acquire as many books as possible (yes, Jim, you won – my ADD hyper-focus isn’t as strong as yours).

GCTS Apartments

I didn’t fit in to the Academic culture of Gordon-Conwell, but that was OK because neither did any of the people I lived with down in my apartment building. We weren’t cut from the proper GCTS mold so, naturally, we hung out together – and wonderful things happened. We played Final Fantasy 7 while discussing theology. We forsook the couches in our apartments so we could lounge in the hallway. We moved dozens of people in and out of the building every summer. We said tearful farewells, and walked with one another when we were hurting. I got my MDiv from GCTS, I learned about pastoring down on the set of Sanford and Son (don’t ask). Along the way, as if to celebrate not fitting in, someone started the “Rebel Brown Royal Film Society.” We’d watch terrible movies and laugh so hard we had trouble breathing.

My only regret about living there was I graduated the spring prior to the Halloween in which they decorated the entire building as Noah’s Ark.

Central Baptist Church

When I arrived here, ten years ago this week, I could not imagine what on earth I was doing here. It was a church which continued to suffer through the “worship wars,” had a broken social structure, and an organizational structure which was in just as bad shape. What Central needed, I felt, was an organizational specialist who could navigate through the various social mine fields which had been laid throughout the congregation over the years. Instead, they called me – a man who routinely blows himself up, socially speaking, simply because he can’t pay attention long enough to see the danger. Most pastors start out a pastorate by preaching happy, uplifting stuff. My first major sermon series was 8 months in Ecclesiastes, just because I thought it was so interesting. One year in, I was convinced I was either going to kill the church through my own social ineptitude, or I’d finally step on one mine too many and find myself ejected. I’m sure there were people who would have been delighted to see me tossed, and if I had the social awareness to realize how big that group probably was I may have given up (score one for social awkwardness).

Here’s the thing, my initial assessment of what Central needed wasn’t correct. Central didn’t need a social navigator, it needed a socially awkward odd-ball who blew things up by accident and laughed at his own mistakes. Central needed someone who would help the congregation embrace it’s own oddness, and cheer. I refer to Central as “The Land of Misfit Christians,” and that’s what we are. The place makes no sense whatsoever – and yet it works. I don’t think I’d like pastoring a church which wasn’t as wonderfully odd as this one. I mean, in how many churches will you find a woman sheepishly admit to her pastor that a friend taught her parrot how to ask everyone who enters he house, “Where’s the beer?”

So, to all the misfits with whom I have journeyed I say, “Thank you, and may God bless your journey.” May you all find keep finding spaces in which your oddness can sing for joy, and Jesus can keep calling you forward.

Facing fear

I’ve been pondering a question for a while, “What am I afraid of?” It’s one of those questions people are tempted to give quick answers too, like “spiders!” I’m not sure the quick answers, however, are good reflections of what people are really afraid of. I think people are alarmed by spiders [1]. Fear, however, is something I define as something which shakes the core of your being.

So, what am I afraid of? Simply put, I’m afraid of being left behind.

No, I’m not referring to the awful apocalyptic novels based on the equally terrible rapture theology prevalent in many Protestant churches. What I’m afraid of is putting down roots some place and then turning around one day to see nothing but tumble-weeds blowing around behind me.

As far as fears go, this is a powerful one for a pastor to experience – especially in a church desperately staving off decline. As with many smaller congregations, we suffer from noticeable “membership churn.” People come into the congregation for a season or two, and then get called away to continue their journey elsewhere. This really isn’t any different than what happens at a larger church, but when you have 40–60 people present on a given Sunday the departure of a family or two over the year is agonizingly noticeable. This is what sparks my fear, “Oh my gosh we can’t keep losing people.”

The worst I felt was a two summers ago when we lost about 10 people through a combination of moves, deaths, and congregational migration. My heart sunk, because I simply couldn’t see how the church could continue. Attendance was down, energy was down, hope was fading. I was at that moment many pastors get to at some point. I saw the light at the end of the tunnel was absolutely convinced it was an oncoming train.

That summer was a low point, but that fear gets acerbated fairly regularly – particularly on holiday weekends when folks take their long weekends and enjoy a nice break away from the community. I don’t begrudge people those breaks, but as I see even more empty pews on a Sunday the fear creeps in. People are free to move their religious setting fairly easily – they don’t have to change their address, employment, or social circles. If I were to do a similar move each of those would go into instant upheaval. If the congregation were forced to close, or if people decided my journey as the pastor of central had run it’s course, the pain of that upheaval would be all the more intense. This makes me afraid.

To be honest, I think it’s a fear many pastors share. It’s what gives us pause before we speak prophetically to our congregations, makes us painfully aware of who the “good givers” are, and makes us want to be liked by the congregation. So if I’m afraid, how do I do ministry? It’s an important question.

Fear can be debilitating. As I described above, I experienced the influence of fear a couple of summers ago – it locked me up for several weeks. I continue to have moments where fear gives me pause – both at Central and at denominational events. While some people would consider admitting such fear is a sign of weakness, I consider it part of the process of handing it over to God. Yes, I’m afraid of being left behind as the structures in which pursue my calling collapse around me. God, however, isn’t. I have a calling on my life, to help people grow in their pursuit of Jesus and his Kingdom, and the comfort of that calling from Jesus overwhelms my fear of circumstances. That’s the work of the Holy Spirit in, and though, me.

My fear is real, but Jesus’ hope is greater – and that is why I am able to continue on my journey.

What are you afraid of?


  1. While I’m not alarmed by spiders, I don’t blame anyone who is freaked out by them.  ↩

How a church died

Stillwaters in an old church

Tonight our association held their annual meeting at a church which shut down several years ago. I’ve been in the building several times since it closed down, and it’s always depressed me — the musty smell, the empty space, the sheer amount of lost potential. Until tonight, however, I’d never quite figured out how the church collapsed so thoroughly. From all reports the church had a sizable endowment as late as the 90’s, and with some decent management it could still be doing significant ministry. So what happened?

The end-game of the church was, unfortunately, a story which has played out again and again in churches. A pastor is called without wisdom, severs the church’s relationships with other congregations and the congregants relationships with each other, and then moves on — blaming everyone else for the destruction caused. Yet, a church with the resources that this one had going for it needn’t have taken that path — a path often taken out of a sense of desperation. The reality of what happened to the church never fit with else I knew about it, until tonight.

During the meeting I wound up in a hallway I’d never paid much attention to before. On the walls were several dozen plaques, all dedicated to the same pastor. He was everywhere. The mayor of the town honored him, civic organizations honored him, religious organizations honored him, the church gave him plaque after plaque. From the dates on the plaques I gleaned the pastor had been there for sometime, at least from the 60’s into the early 90’s. When the scope of those plaques hit me I realized what killed the church. When the pastor left, the church just stopped. After showing the hallway to a friend and mentioning my insight, she pointed out another plaque with the pastor’s name on it. This one, dedicating an education wing, listed the dates of the pastor’s reign — 1947 to 1994. Forty-seven years!

As the sheer weight of that reign sunk in, I began to realize something else. The decor of the church was vintage 60’s and 70’s. the upkeep of the building looked like it had slowed to a crawl years before it closed, which was odd given the endowment the church had possessed. The church hadn’t stopped after the 47 year pastor left, it stopped at least a decade before he ended his reign.

Suddenly, the run-down and empty church was no longer depressing, it was frightening. We slip into stagnation so easily, and then entropy — organizational, spiritual, and physical — works it’s deadly power. Stability can be a wonderful thing, but when stability becomes the thing, the death cycle has begun. It’s a sobering thought.

 

What is a “Creative?”

Street LampToday I read an article about finding the next Steve Jobs. It makes the point that many companies are incapable of finding such a person because “creatives” are natural “non-conformists” who get weeded out by the hiring process.  Creative-types tend to throw up red-flags which reveal how they won’t fit in the corporate structure.  This of course, is their most valuable asset to any company which hires them.

Having read the article, I can’t help but agree that church too-often functions the same way.  Churches, of any theological stripe, are naturally “conservative.”  That is, they tend towards a static reality.  This is true of congregations all along the theological continuum – from fundamentalist and progressive.  Congregations tend to get locked into a mind-set, and deviations from it are typically demoralized or expunged, praise God.

What does it mean to be a “creative” though?  Often times, congregations make the assumption that taking part of the latest and greatest “new thing” means “being creative.”  Political protests, best-selling books, and worship music-style become the gage of a church’s “creativity.”  The problem is, this isn’t true.  In fact, most of what churches typically call “creativity” is really more of a sign of consumerism.

Creatives aren’t fad-seekers, nor are they necessarily concerned with being part of the “latest and greatest.”  Some of the most creative people I know, in fact, are part of high liturgical traditions.  On the flip-side, some of the least creative people I know are concerned with using the most current songs/programs/public beliefs.

So what makes someone a Creative?  Simply put, a Creative is simply someone who is able to look at problems from  angels which aren’t typically considered by others.  From their unique vantage points, they are able to consider opportunities which others might not see, or solutions to problems which others wouldn’t consider.  As one might expect, Creatives create.  They write songs, think up new ways to teach people things they might think they know, or consider the best ways to communicate Truth to other’s.

While the article describes Creatives as “non-conformist” this shouldn’t automatically be interpreted as “unable to play nicely with others.”  At their best, Creatives aren’t hostile to the notion of conforming to an existing system.  Rather, their creativity allows them to work around and through conformity.  This tends to have two effects.  First, it allows Creatives bring their new perspective to others in a way which is not overtly threatening.  Second, it affords Creatives a way to highlight the strengths and weaknesses which a given system has.  Such highlighting is what allows Creatives to help systems to flex when confronted with situations it isn’t prepared for.

In the challenging transition which is facing many churches, it would be good if we encouraged Creatives to bring their different angles to the table without fear of the system closing in around them.  In this way our churches might begin to see opportunities where most see only obstacles.

Williamsburg in Spring

Parson-ToolsI don’t hide my love for Williamsburg, VA.  What’s been accomplished by the Williamsburg Foundation is nothing short of marvelous.  Ever since my wife and I took our honeymoon there, we’ve been going back.  Our kids consider it our vacation spot, which makes me glad.  This week we all took a trip down to Williamsburg for Spring Break.  It was our first-ever Spring Break trip, and where else would we take it except our vacation spot?  Being in Williamsburg during Spring Break is a bit different than heading there during the summer-months, so I’m reflecting

Our over-all experience at Williamsburg was, as usual, spectacular.  We learn something new every time we go, and this trip was no different.  Of particular interest this trip was what happened in the public Gaol at the time the Colonial government collapsed.  We’ve known about the events surrounding the collapse of the government for years, but we’d never imagined what impact it would have had on the courts.  In the Colonial government the governor was the head of the high-court, which heard all cased involving felonies.  Without the governor to call the court to order, arrested felons continued to fill up the Gaol as they awaited trial – at the height of the problem there were around 70 people packed into a facility designed for perhaps 2 dozen. Not surprisingly, this led to some serious health issues.  These issues became so bad, and the wait for a “speedy trial” became so long, that some prisoners actually broke out of the Gaol prior to the establishment of Virginia’s commonwealth government. It’s yet another glimpse into just how disruptive the outbreak of the Revolution was to the social fabric of the Colonies.

One of the most interesting encounters we had in this historic area occurred in Charlton’s Coffeehouse as we sat down to sample some of their excellent drinking chocolate.  As we entered the public room, my son and I were invited to sit down by a man interpreting an Anglican priest.  We struck up a conversation and I steered the conversation to the possibility of a non-Anglican being called as chaplain to the delegates  who were putting together the framework for the new government.  As I expected, he blanched at the possibility (and was particularly put-off at my mention of Patrick Henry) – and then forgave my mistake because I was from New Jersey where we have no established Church.  He then went on to inquire as to why New Jersey didn’t just make the Presbyterians the established Church – as they seemed to be everywhere in the Colony thanks to Princeton.  When I replied, “Well, New Jersey also welcomes Baptists” he scowled and ended our interview.  What fun!  He was an amazing interpreter.

April is also Religion in American History month down in Williamsburg, which led to my last treat on the trip.  Thursday afternoon I went to a presentation on American folk hymns.  For an hour Timothy Seaman shared stories and performed several folk tunes which became attached to hymns as settlers moved West.  Of all the stories which he told, the most interesting is tied to the tune normally associated with “What wondrous love is this?”  Apparently, the tune is derived from a broad-sheet ballad first sold at the hanging of Captain Kidd!

Here’s the lyrics (from here):

My name was Robert Kidd, when I sailed, when I sailed;
My name was Robert Kidd, when I sailed;
My name was Robert Kidd, God’s laws I did forbid,
So wickedly I did when I sailed, when I sailed
So wickedly I did when I sailed.

These experiences are why we keep going back.  What the Colonial Williamsburg Foundation has accomplished is truly unique, and well worth the trip.

Don’t comment angry

praying handsI recently read a Huffington Post Article asking the question, “What if kids don’t want our church?” It likened church structures (both organizational and physical) to “family heirlooms” which may have been treasured for generations but no longer fit the goals and lifestyles of the current generation.

There’s a lot I agree with in the article I agree with. In fact, there’s a great deal in the article which I feel. I’ve never quite understood why I should treasure something just because you think it’s “nice.” This doesn’t mean I’m not happy for people who enjoy “nice” things because they are “nice,” it’s just not my cup of tea, so I’m quite happy being pleased from a distance.

I don’t necessarily agree with the take-away from the post, which seems to trash the concept of heirlooms itself as a relic from a bygone era, but the lesson is well-learned nonetheless. Coming generations maintain connections differently than more recent ones – and that needs to be acknowledged instead of ridiculed.

None of that is why I’m writing this post. How’s that for B-movie misdirection?

I’m writing this post because of the comments to the referenced story. Comments which make me despair for humanity. In particular this comment made me want to weep:

If you care nothing for your fellow man, keep going to church.

If you care even less, become a pastor, and profit from your indifference toward mankind while being respected for holding a status for pretending to care.

Now, many Christians (including me) are tempted to be angered and hurt by such a statement. That, after all, is the point of making such a statement in the first place – to hurt others so people could see just how much one hates the target.

So how should Christians respond to statements like the above? I’ve seen see a wide range of responses – smug superiority, outrage, fear, pain, and even compassion. In the comments to articles, which I should just give up for Lent and forever, the most prominent tend to be outrage and smugness. Too often Christians respond with equally hurtful messages along the lines of, “Well one day you’ll find out you were wrong” or “you stupid atheists are the reason God is pouring out judgement on this country.” Nobody wounds others like a wounded person. If I am learning anything about interactions on the Internet it’s this, “Don’t post out of a sense of retaliation.” It doesn’t help.

So how should we respond? Well, this week is Palm Sunday, and I’m preaching out of Isaiah 50:4-9. In this passage the prophet declares how he’d been given the tongue of “one who was learned” so that he might help the weary. Morning after morning Isaiah’s ears were opened so he might continue to be taught for that ministry. He never rebelled or turned back from it.

His obedience, however, came only through a great many temptations to walk a path other than the one God had called him to walk. Just look at verse 6:

I gave my back to those who strike,

and my cheeks to those who pull out the beard;

I hid not my face from disgrace and spitting.

Had Isaiah responded disgrace for disgrace, he wouldn’t be the person he’d been called to be.

Preaching this passage on Palm Sunday is particularly telling. Like the prophet before him, Jesus turned fixedly toward Jerusalem (what Isaiah calls a “face like a flint”) and went to the Holy City. He went to be treated in the exact same fashion, respond with the same obedient response, and in so doing conquer sin and death.

Jesus’ link to Isaiah’s obedience wasn’t only meant for him personally, however, nor is it isolated to his Passion. In fact, in Matthew 5:38-39, Jesus tells his disciples to “turn the other cheek.” That is, to respond to insult by offering to be insulted again rather than retaliate. This is not an easy path, but following Jesus is supposed to be a radically different lifestyle.

So next time you see someone insulting your faith, trying to make you angry and retaliate in some fashion, remember Isaiah. Remember Jesus. Remember what you’ve been commanded to do, and turn the other cheek. Jesus doesn’t need to be defended by our presumed cleverness or angry retorts. He wants us to love others every bit as much as he loves us.

Training Revolution

Command KeyThe buzz was running among Geeks this week Teens are bored with FaceBook. I’ve been saying for a while that the kids who grow up in the era of persistent-connectivity are going to naturally find boundaries with these tools. They don’t want to be overwhelmed with social networks, that’s what texting is for. The growing trend among younger users on FaceBook is that it’s overwhelming, and they don’t want to be overwhelmed. So they are migrating to other services like Tumblr and Instagram (yes, I know Instagram was purchased by FaceBook. The article linked above pretty much tells you why).

As a technologist who works with pastors and a denominational region, this is the type of shift which sends people into a tizzy. There are still people out there who are just joining FaceBook thinking they’ll “be able to connect to young people” – and now the young people are flocking somewhere else. “Now we have to learn a whole new service,” the lament goes.

This lament is the problem.

Whenever I teach people technology skills, I make an effort to not focus on simply one tool. Rather, I try to teach skills which can be translated from tool to tool. These skills will often need to be tweaked depending on the tool at hand, but once the skill is embedded tool-changes cease being moments of, “I don’t know what do to!” panic. Instead, they become moments where a user is freed to think, “I know this is possible, how can I do this?”

A good example of this are hyperlinks. Early on in the web’s life, when people saw blue, underlined, text emerging users understood clicking on that text would take you somewhere else. As the years have gone on, even as the traditional look of hyperlinks has long-since ceased being popular, people still understand clicking/tapping blue, underlined, text will take you somewhere. The skill has been learned, and therefore works on web-pages, social networking apps, eReaders, and even Bible software. People don’t look at an underlined asterisk or or number in an eBook, for example, and panic. They simply know what it does.

The holds true for tools like word processors, presentation applications, spreadsheets, and web-browsers. If users learn the skills needed to use each kind of tool, it shouldn’t matter if they are suddenly set in front of an unfamiliar application. There will certainly be over-lap. Many of the formatting icons are the same across tools, after all. Where there is no overlap, however, users need to be trained to understand the functions they need to be productive, and invited to explore how they might be implemented in another tool.

This also holds true on social networking sites, which brings us back to the lament over the abandonment of Facebook by teens. The “tool of the day” will always be shifting, that is the nature of the web. So instead of fixating on learning how a particular social network works, we should be teaching people what it can do. Facebook has “friends,” people with whom users share pictures, updates, and comments. Google+ has “circles.” Twitter and Instagram have “followers.” The ideas are different, but similar.

If people are completely fixated on the fact that Facebook has “friends,” and that’s the only way they know how to connect on social networking, they when they open Google+ and see “circles” they will be lost. If a person has been taught to think, “Social networks are about making connections” then perhaps they will be freed to explore how that particular tool manages to make those connections.

This a dramatic shift in the way we train people to use computers, reliant on teaching people to develop instincts every bit as much as repetitive skills. It is, however, a perfect time to be implementing such a shift. The arrival of touch as a pervasive computer interface has opened up a whole new world of instinctive computing – more so than even the icon-driven interfaces of old. Instinct, developed through years of experience, tells us we can move objects by flicking and swiping – so we do this naturally on our phones and tablets. Instinct tells us pinching is a good motion to make things larger or smaller, and so we do this. Now that the interfaces have caught up with the way people actually function in the world, it’s time our training methods caught up as well.

Textbook pain

My son is visually impaired. It doesn’t slow him down all that much, but it does make school more difficult than it would be for him if he had better vision. Several years ago we got him an iPad so he’d be able to read – it’s been amazing for him. The iPad has become my son’s notepad, eBook reader, and word processor. The ability to pinch-zoom on just about anything really is magical (yes, geeks growled at Steve Jobs when he referred to the iPad with that description, but it is amazing). This year he’s even able to scan workbook pages with an app and import them into Notability to edit (that is, when he’s not feeling too self-conscious).

The only place the iPad hasn’t been helpful is with textbooks. School textbooks layouts take visual stimuli, inject with with crack, and vomit it on to a page. I am a visual learner (as is my son), but school textbooks break up the data so much it’s almost impossible to figure out what’s important if you’re a fully sighted person. If you have difficulty seeing, it’s a nightmare. Particularly when a reading curriculum depends on “open book” tests.

Unfortunately, textbook publishers have been slow to take up digital publishing. Even when they have jumped into these waters, it’s been done tentatively. Rather than make actual eBook versions of their textbooks, publishes have opted for web-versions which are identical to the printed page. This would be a minor annoyance which could be overcome with pinch-zoom and dragging but for one huge flaw in the implementation – the online versions of the books depend on flash. Not only does this make them inaccessible on the iPad without a third party browser like Puffin, it removes the very accessibility features which make the iPad such a valuable tool in the first place. Imagine our frustration! Imagine my son’s! Sadly, Reading has sapped the joy of reading from him.

So here is my call to textbook publishers.

Please, end your tentative wading into the digital world and jump in. Stop being enamored with your busy layouts and accept that digital screens require a different type of format – a format already set for you by the ePub standard. You may still have your images, charts, and call-outs – an ePub, after all, is basically a XML file with specific extensions. In such a format all your added charts, call-outs, and “think abouts” could just be links which could be tapped in order to access. Images could be embedded into the text itself, and tapped to access a zoom-able version. By taking up this standard, students like my son could have access to the same content a fully-sighted student has, and without a suffering from a diminished experience. If he can’t see something, he may simply enlarge the text and continue reading.

I understand publishers have a business model to protect. To this end I have no problem if you apply some kind of DRM to your textbooks, linked to an account for each student. I dislike DRM intensely, but I understand textbooks are not like other books. They are meant to be used year after year in the same class context. Students don’t own textbooks (at least, not until college), they borrow them from their school. If DRM can be a way to make sure the books get “handed in,” then I’ll grudgingly make a exception for it in this case. Just understand any system you develop will be cracked, but most people will play by the rules if you treat them well.

Just, please, make the shift to standard eBooks while I can still salvage some of my son’s educational experience.

An introvert’s ideal season – Lent

Lent has come and I’m quite glad for it’s arrival.  Over the years I’ve come to appreciate Lent more and more.  It’s given me the opportunity to add disciplines to my spiritual life, set aside some good things in order to do other good things, and Journey with Christ on the way to the Cross.  Lent has become, for me,  a time of growth and renewal in a way no other season in the Christian year quite matches.  Don’t get me wrong, I adore the celebration of the Easter season and the awe of Christmas – but as Lent begins I find myself taking permission to breathe.  It’s a beautiful time.

I have noticed as I get older my introverted tendencies are becoming more pronounced.  Crowds feel more draining, and busyness more oppressive.  I still need to be in a crowd, lest I end up imploding on myself and becoming a recluse.  I also still need to experience busyness, because it stretches me in ways I wouldn’t naturally tend to bend (figuratively speaking).  Lent, though, is like an introvert’s dream season – an entire season which consists of largely holy introspection, and contemplative service.  How many times during the year, either inside or outside the Church, do we say, “Hey, let’s do less and instead go deep?” It’s that permission to slow and reflect which makes me embrace the season of Lent so openly.

This year, I wrote a devotional for Central Baptist.  This is going to be my added discipline for the season.  I will be committing to do pursue this devotional at night before bed, when I’m typically catching up on news or puttering around on social networks (which I’ll be not accessing even the evening during Lent – though I need to explore how to turn off those notifications in Android).  I’m also committing to keep the devotional journal in hand-written form (on my iPad – not even Lent will cause me to love writing on paper).  Why hand-written?  For the simple reason that it takes more time for me to write out my thoughts by hand.  I can type out paragraph after paragraph without thinking, but writing my thoughts it is much different experience.

I would also like to add back in some exercise (a discipline I’d like to continue through the year following Lent).  I went through Couch to 5k last year, and it went well – but allergy season hit me hard and I couldn’t keep up with running (which, try as I might, I simply don’t enjoy).  I’m considering spending lunchtime on Monday, Wednesday, Friday exercising instead of eating a meal (yes, I’ve already missed today, I didn’t plan ahead enough).  Either way putting my body to work will make me a better servant, so it’s a good discipline to keep up.

Welcome to Lent, read my blog less.